A tech journalist and startup advisor with over a decade of experience covering Silicon Valley innovations.
A heated discussion lately spread widely across online platforms, following someone asked the question to women: would you rather find yourself stranded in the woods with a man or with a bear? Like all the best hypothetical scenarios, it revealed wildly different worldviews and life encounters, highlighted divides among genders, and could easily to induce a deep personal dilemma for anyone pondering on it extensively. Additionally, there came the almost inevitable coda in which men of a certain stripe came online to inform females how foolish they were to select the animal and went on to limn the consequences they merited for that choice. This at least enabled those females who were uncertain about their decision to decide with renewed assurance.
The Bear-Cooking Tale skillfully brings to life this nifty little setup. The six-part series is adapted on Swedish author Mikael Niemi’s 2018 novel with the identical title (rendered two years later for English readers). It traces the struggles of a pastor (the lead actor) and his family when they arrive to begin a new ministry in Kengis, an isolated settlement in northern Sweden, in 1852. In a place lacking many joys, not one of the inhabitants especially appreciate his strict stance on drinking and revelry, yet it is his defense of impoverished people – particularly the native Sami population, from among whom comes the pastor’s foster child the youth Jussi (Emil Karlsen) – and his belief in societal fairness and equality that places him in direct opposition with the Kengis powers that be.
Quickly in cahoots opposing him include the lawman Brahe (Magnus Krepper), the fearsome mill owner the matron Sjödahl (Pernilla August), seen initially firing a recently mangled worker with minimal compensation while he is still babbling upon seeing of his pulped hand, and anyone else who benefit from a community who can be bought for a few bottles of liquor sold by the unsettling shopkeeper the merchant Lindmark (Jonas Karlsson). Although, to be fair, Lindmark’s eeriness pales when travelling artist Beronius arrives in the story (the performer, delivering a performance of exceptional discomfiting power). If they are – similar to the clergyman – only a little more being stereotypes, they are at least effective ones.
Once the foundations of tension sown, it is time to get down to narrative business. The maid employed by the doctor, the character Hilda (Eleonoora Kauhanen), accordingly vanishes in the forest. Signs of her flight and animal scratches on a tree get discovered yet she remains nowhere to be seen. Rumours and anxieties regarding a human-devouring bear prowling the woods spread, yet the clergyman has another theory that he and Jussi embark to prove.
This Bear Drama is a somewhat odd beast. It creates a fine sense of the bleakness that lets distrust and prejudice and dark myths flourish from the native legend that animals can be controlled or inhabited by the spirits of humans. It avoids idealising the hardscrabble life experienced by the villagers, where violence, whether that of nature or mankind, always looms at the periphery, poised to explode. But the characters rarely become beyond symbols – or perhaps, while the conflicts between justice and vengeance, rationality and religion, good and evil escalate, emblematic figures in a fable – preventing the entire production fully coming to life.
And then, exist the many stylistically clashing instances where the clergyman’s skill to discover clues and discern the maid’s destiny becomes nearly laughable. He stands looking at broken milk pots and strands of fur in hay barns like a combined the Belgian detective the English sleuth – alongside Jussi a rather hapless Hastings-cum-Watson (neither of whom were required to taste a mixture of blood spatter and the boss’s spit to agree that indeed, it was clearly dried blood on the site), before announcing his latest deduction and pulling a body out of a swamp.
The local leaders are determined proving that the maid met her end by an animal, maybe to preserve the peace, or possibly to shield a fellow elite. The clergyman is bent on proving otherwise, and the evidence so rapidly stacks up supporting his view that once more the show’s credibility and audience tolerance get strained. In its finest moments, To Cook a Bear evokes memories of the adaptation some years back of Sarah Perry’s The Essex Serpent, through its portrayal of the competing attractions and fears presented by science and religion. At its worst, it’s more like Law & Order: Special Ursine Unit. Still, it appears to offer the answer to that debated question: “Females, choose the animal.”
The series streams on Disney+ now.
A tech journalist and startup advisor with over a decade of experience covering Silicon Valley innovations.